Help Me, Lord . . . Please!

Why are you preparing another sermon or sermon outline? And why do you go through this creative agony week after week?

Is it because it’s part of your job description to prepare and deliver a church sermon every Sunday? Maybe you do all this because you kind of like it when people say “great sermon, Pastor” on their way out of the sanctuary.

It’s possible you are one of those rare individuals who actually enjoys putting thoughts together in a meaningful way. For you it’s almost a hobby, like solving a crossword puzzle or completing the weekend Sudoku puzzle. You were good at it back in school, and through the years you have stayed sharp at the exercise.

It’s more likely that you sense a call to your pastoral role, and part of the pressure you feel is to represent the Lord in the best way possible. You identify with Paul’s words in 1 Corinthians 4:1-2.

“So then, men out to regard us as servants of Christ and as those entrusted with the secret things of God. Now it is required that those who have been given a trust must prove faithful.”

If that’s the case, I strongly suggest you consciously and prayerfully keep appealing to the Lord for help all during the sermon-preparation process. Especially is this important in the early stages of your sermon ideas, because this is when you set the direction regarding what you will be saying.

“Is this the subject You want me to talk about, Lord? Is it fair to the text I have chosen? Am I on target in terms of the response I’m asking for? Am I representing Your thoughts in what I am intending to say? And can You please give me a sense of assurance that I am on the right track? I’m doing this for You, You know!”

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Sometimes Easy, Sometimes Not

When preaching bible sermons on some texts, it’s quite easy to come up with the desired response. An example would be Matthew 7:24-27. This is Jesus’ closing summary to His famous Sermon on the Mount. It reads: “Therefore everyone who has these words of mine and puts them into practice is like a wise man who built his house on a rock,” etc. So the desired response is that people would both hear what Jesus said and then put His teachings into practice.

Psalm One is typical of a text that is a little harder to get a handle on. Both negatives and positives are stressed in the passage. The best I have come up with is to say that the individual who is blessed by God (subject) gets his/her counsel from the right source (response). Mainly that relates to spending quality time in Scripture (verse 2). But it also includes learning to avoid questionable sources (verse 1), or at least be more discerning in evaluating them.

Usually an epistle will have a specific response the writer is asking for. In Galatians, Paul’s subject is responsible freedom. The response he is calling for is learning to be led by the Spirit (5:18). Paul writes this in different ways including living by the Spirit, keeping in step with the Spirit, sowing to the Spirit, etc.

When preaching from narrative passages, you often need to figure out the response being called for on your own. For example, the story of Samson could be the basis for sermon ideas about the danger of falling prey to the enemy by degrees. The response then being called for is to learn to deal with sin swiftly and decisively on a daily basis.

Just for practice, if your church sermon is about Esther and being caught in a difficult situation, what might be the response your message would call for?

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Preaching for Life Changes

Most ministers are trained to go to the Scriptures to find their preaching material. I affirm the value of that practice. But in the process of preparing a church sermon each week, they sometimes forget what their bottom line is.

Preaching is not an end in itself. In other words, the goal of these messages is not to have people say that you are a dynamic speaker. Of course, if that’s how your listeners feel, great!

Carefully explaining what the Bible teaches also falls short of the ultimate purpose. Again, it’s obviously to their benefit if listeners learn more of what the Bible has to say under your ministry.

In short, preaching should seek to make people more Christ-like. We preach bible sermons to challenge listeners to put into practice the words of our Lord, along with the many other commands found in the Bible.

If after years of ministry your congregation is essentially the same people they were spiritually as when you came, you probably haven’t done your job all that well. Think about Christ. After three and a half years with His disciples, there were huge changes in how they lived. Were they perfect? No. But in many ways their lives had been radically transformed.

In what ways will those in your congregation be more Christ-like as a result of the years you invest with them as their spiritual leader? That’s a question all pastors need to wrestle with, and it relates directly to their preaching.

It’s also another reason why early on in your sermon outline preparation you need to figure out not only what your sermon subject is, but the desired response being called for as well.

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Who Talks That Way?

 “The truth is, the preaching method you were taught isn’t working for you. I’ll show you another approach you might want to try. If it feels better—great. If not, I can suggest some other options. But the three-point outline is definitely not you. Even when you try to make it work, it’s not only unnatural, but it’s almost impossible to follow what you’re saying.”

I wasn’t sure how this preacher would take my advice. Fortunately for me, he was quick to agree. A little later in our conversation he thanked me repeatedly and said that suddenly he felt like a free man. Many times he tried to get what he wanted to say into three points, but the approach never felt right to him.

The truth is, three compatible points all starting with the same sound or letter is not how anyone talks in today’s world—except ministers, and even then, only when they’re preaching bible sermons. It’s an outdated mode of communication that many pastors need to put to rest. The reason they keep using it is because it’s the system they were taught, and to date they haven’t come up with an alternative.

Unfortunately, those three preaching points almost never have a response orientation. They are usually statements of fact that fill the bulk of the church sermon time with information. And because applying three different points is difficult, the message conclusion usually ends up being a closing illustration rather than calling for any kind of specific response.

I told this minister to stop thinking three points and start thinking:

  1. What’s my subject?
  2. What’s my desired response?

These were to become parts one and two of his church sermon. In other words, he would begin by talking about the subject at hand and how it related to his text. Next he would go to the response being called for.

At this point I need to stop with my story because I haven’t yet told you what the remaining two questions are that need to be considered in this approach.

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