Another major area began to unfold as we moved into that fall season. Several months after beginning Circle Church, I had a conversation with the rector of an Episcopal church, several blocks from where we meet. His comments were, “David, if you are able to have a family from the neighborhood attend regularly, you will be accomplishing something I have not been able to do in many, many years.”
The first contact we made involved a black family. The father and mother attended a prayer group in the basement of Cook County Hospital’s Nursing School at the invitation of a white woman who had been burdened to make calls and work in the neighborhood.
On his first visit to Circle Church, Abraham Cuff wasted no time in immediately pinning me with questions as to the purpose of my ministry. Because of his previous church experiences, he was suspicious of my motives; in attempting to classify the stripe of my clerical cloth, he demanded to know the model car I drove. (A Volkswagen, of course!)
Eventually, Abraham and his family began to attend regularly and we found their story typical of many. It was the second marriage for both, resulting in five children, two boys and three girls. A history of spasmodic employment had created financial obligations and aggravated the tendency toward drink. With time, Abraham began to take an interest in our church affairs, leading discussion groups, and eventually becoming a Board member.
One Sunday he related that he had been walking home after a morning service—he couldn’t remember now exactly what had been preached—when all of a sudden he experienced a clear understanding of the power and purpose of Christ. Right there on Jackson Street it was as though a great burden rolled off his back. In these words, which have great sociological meaning in light of the position of the African-American male, Abraham expressed his experience of conversion: “Now I knew for the first time in my life that I could be the father to my children I had always wanted to be.”
It was through many conversations with the Cuff family and the determined efforts of a young seminarian from Garret Theological Seminary in Evanston—who left the church eventually because it wasn’t socially concerned enough for him—that I first began to awake to the staggering needs of the non-student portion of our community.
I will never forget taking my little daughter, Melissa, then three, to visit a family in the neighborhood. She saw some of her friends from the Sunday school playing ball in a littered empty lot, jagged with broken bottles. Going up the dark stairway we were both overwhelmed with the smell of urine in the hall and by the crude crayon pictures scratched on the walls. The impression of decay rudely interjected itself into the sheltered womb of her world, and she began to cry. Often in the despair of it all, I have had similar feelings.
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